No one likes sadness. Only those have to suffer the pain who are happy.
He is a bhogi. So, the only way to get rid of sadness is that we sacrifice happiness and enjoyment.
Do it. Then this question does not come if you give up happiness then
What is the meaning of being alive? Because who is a happy life
Would you like it? Life without happiness is waste. So we need happiness.
There are two situations in front of us like this. One is that to the person who is happy
We have to suffer the pain which we do not like. And the second is that if happiness is sacrificed
We don't even like a happy life if we give. So the problem arises that such
How to get rid of dilemma situation? So the solution is what we get
May you get such happiness that is not sad.
To get happiness without sorrow, you have to consider the forms of happiness. Of happiness
There are two forms - one form is the subject obtained from the senses-eating the food like happiness,
Wearing, smelling, looking etc.
Another form is to meet peace, equality, friendship, generosity, freedom etc.
Juice or happiness. When our mind is calm, it has its own juice, happiness
Is it When we take away someone's sorrow through service and the result: the happiness that he has
It happens, it is happy, it also makes us feel mod, love. This one too
Happiness is. The experience of freedom, liberation from being unborn with the world and body
It also has its own happiness.
The first kind of happiness that is related to senses, it's a wish
There is a fulfillment. In this happiness, from beginning to end, submissions, compulsion,
Inertia, foolishness, dilemma, power-decay, lack etc. all the evils of the world
Conditions and faults arise and the root of all sorrow is this happiness.
There is no such sorrow in the world which does not cause happiness. This is atal
The rule is that the subject without sorrow-happiness cannot be found. Where there will be happiness,
There will be sadness. Hence, happiness without sadness is possible only by sacrificing the subject of happiness.
Which is never possible with happiness.
* Subject-Sacrifice of happiness means sacrifice of wishes of subject-enjoyment *
The sacrifice of affection and affinity of the content of the subject; of the material and force
Don't just enjoy yourself, put it in service. Wish for peace by sacrifice
Happiness, happiness of freedom from sacrifice (freedom) and happiness of love with service
Get it. The happiness of peace, liberation and love is happiness without sorrow. Peace, salvation and
Love is felt by Anapan and Vipassana. Here to consider this
Is it
In Aanapan, the seeker concentrates on the breath, with whom the mind concentrates.
Instabilities, playfulness, unrest are erased. Entered the kingdom of peace
Is it There is also a juice of peace of mind, happiness which is different from subject-juice or happiness.
Beyond this, when the seeker does Vipassana, he is body, mind and mind.
The one who arises in me becomes the seer of disorders and sensitivity, not the doer-eater
Being a | viewer does not affect their adversity and adversity.
As a result, he doesn't become happy or unhappy in adversity. Means from happiness and sorrow
Gets free. This salvation also has its own juice which is special than the juice of peace
The kind of one. This mystery awakens love. The happiness of the juice of preeti
It is unique.
The happiness of peace, liberation and love is different from the subject-happiness. This
Happiness is of freedom, chinmayata, negligence and satisfaction. While
Subject - Lack of happiness, inheritance, etc. are linked with faults. This is the rule
That sensitive happiness is diminishing and ultimately the result of this happiness is dullness
It happens in me. For example, no matter how tasty food is, no matter how sweet music is,
They get bored while eating and listening. To relieve boredom or boredom
Subject-The bhogi of happiness again wishes for new subject-happiness.
Enjoys the pleasure of his fulfillment. Which ends in boredum again.
This is how to remove boredum (boredum) the origin of constant desire-fulfillment
The cycle goes on and on. Preventing this poverty, uprooting it's root
Only to get rid of this cycle.
The true remedy to relieve dilemma - the achievement of such juice which is momentary
Don't be. Don't be faded, the juice of peace, salvation and love is the same juice. The reason why this
Juice is neither born from any inequal and anonymous substance, nor from any inequity.
Depends on the orphanage. This juice is swaras so free. Any country,
Time, and substance are not under the pahul. So this juice is going to stay intact.
It never ends in dullness. The creature is only free from it, he
Even by his own mistake the creature is misleading by his own mistake - Raman in happiness
Does what is actually good, deployment, accusation, etc. with flaws or sorrows
If you wish to get the right happiness, then turn away from the right happiness of peace.
Goes on. If Mamta does, she turns away from the juice of liberation (freedom).
Is it
The meaning is that happiness is the seed of all faults and sorrows. This
The seed grows in the land of boredom. That is, the subject of happiness in the land of dilemma
Desire is born. The desire of happiness and the desire of enjoyment can be erased only then
When the creature gets such happiness that does not depend on the infinite and infinite substances,
He can only be a swaras. The feeling of that voice as peace, salvation and love
It happens in me. Their experience is in Vipassana Sadhana. So Vipashyi Sadhak
The subject conquers the pleasures by receiving the voice. The one who doesn't get the voice
He can take millions of measures, read millions of books, can't conquer wishes.
His desire will be disturbed by the origin, will be defeated by Mamta,
Selfishness will be narrowed by the layer. No one likes unrest, deprivedness.
All subjects-happiness are related to senses and enjoyments, so one caste (quality)
What are they. While there are many types of vocals. In them peace, salvation, love, power,
Awakening etc. Juices are the main. The end of dullness is possible only by their feelings.
The feeling of happiness of peace is possible only by the stability of the nivrittijanya mind.
This feeling and imperfection comes from Anapan and Vipassana only.
Power emerges from the land of peace and rest. Salvation (freedom)
The feeling of body and the world is due to sacrifice of affection (self-self), by neglect
Which is more comfortable than Vipassana. Awakening, chinmayata in the feeling of salvation,
Awareness emerges. From Vipassana to disorders of Raga, Davash, fascination etc.
Compassion awakens towards the suffering creatures. Love with compassion, Pramod,
Friendship rises. Selfishness due to the sacrifice of wish and affection
Ownership is erased by which the Ganga of generosity and love starts flowing.
In this way, Sadhak's friendship with Vipassana Sadhana, Pramod, Compassion and Medium
(Neglect-Virag) Emotion becomes a trendy life. His own juice
It starts to come, by which the subject of happiness and dullness ends automatically.
As a result, desire, lust, affection, ego etc. disorders melt. Peace,
Only in the absence of juice of liberation, love, friendship, Pramod, compassion, neglect
The discussion of principles and contemplation is not possible to end the dullness and contemplation.
Is it The enjoyment of happiness means, unrest, deficiency, lack, stress, disease, mourning,
Birth, a little, death etc. will have to suffer, this is a natural law
No one is capable of avoiding. To get rid of these bad situations and sorrow
We have to adopt Vipassana Sadhana. Only human in doing vipassana
He is able and independent. Even then humans remain unhappy, it is a matter of wisdom and beauty
Don't have it. Hence, destroying the disorders of melody, hatred, fascination, etc. is eternal.
To get happiness, there is a moment in doing Vipassana Sadhana, Dharma Sadhana.
Shouldn't do it.
- Year 12, Buddha year 2526, Paush Purnia, Date, 28-1-1983, Issue 8
- Magazine Collection Part 4